November 28, 2024 - Thanksgiving Day

Indigenous Americans: Spirituality and Ecos

Perhaps the most important aspect of indigenous cosmic visions is the conception of creation as a living process, resulting in a living universe in which a kinship exists between all things. Thus the Creators are our family, our Grandparents or Parents, and all of their creations are children who, of necessity, are also our relations.

Each nation and community has its own unique traditions. Still, several characteristics stand out.

First, it is common to envision the creative process of the universe as a form of thought or mental process.


Second, it is common to have a source of creation that is plural, either because several entities participate in creation or because the process as it unfolds includes many sacred actors stemming from a First Principle (Father/Mother or Grandfather/Grandmother).

Third, the agents of creation are seldom pictured as human, but are depicted instead as “wakan” (holy), or animal-like (coyote, raven, great white hare, etc.), or as forces of nature (such as wind/breath).


The Lakota medicine man Lame Deer says that the Great Spirit “is not like a human being. . . . He is a power. That power could be in a cup of coffee. The Great Spirit is no old man with a beard.”1 The concept perhaps resembles the elohim of the Jewish Genesis, the plural form of eloi, usually mistranslated as “God,” as though it were singular.

An ancient Ashiwi (Zuñi) prayer-song states:

That our earth mother may wrap herself In a four-fold robe of white meal [snow]; . . .

When our earth mother is replete with living waters, When spring comes,

The source of our flesh, All the different kinds of corn.

We shall lay to rest in the ground with the earth mother’s living waters, They will be made into new beings,

Coming out standing into the daylight of their Sun father, to all sides

They will stretch out their hands. . . .thus the Mother Earth is a living being, as are the waters and the Sun.



Why Thanksgiving Is Also a National Day of Mourning.

It's important to know that for many Native Americans, Thanksgiving is a day of mourning and protest since it commemorates the arrival of settlers in North America and the centuries of oppression and genocide that followed.

How Do Native Americans Feel About Thanksgiving?

While some Native Americans have chosen to reject the Thanksgiving holiday entirely, many embrace the positive messages of the day and choose to put aside thoughts about its complex history. This is because the idea of giving thanks is central to Native heritage and culture.

 

In this way, Thanksgiving is simply a chance to appreciate the good things in life, like family, community, and the riches of the land. Long before settlers arrived, Native tribes celebrated the autumn harvest and the gift of Mother Earth’s abundance. Native American spirituality, traditionally and today, emphasizes gratitude for creation, care for the environment, and recognition of the human need for communion with nature and others.

 

Thanksgiving as a holiday originates from the Native American philosophy of giving without expecting anything in return. In the first celebration of this holiday, the Wampanoag tribe provided not only the food for the feast but also the teachings of agriculture and hunting (corn, beans, wild rice, and turkey are some specific examples of foods introduced by Native Americans).

 

Now, regardless of the day's complicated origin, many Native Americans will gather with friends and family and use the day to eat good food (many of the classic Thanksgiving dishes are inspired by indigenous foods) and give thanks.


Steven Peters, a Wampanoag Tribe spokesman, was asked about his views on Thanksgiving and the fact that most people still gather to eat turkey and give thanks. Here's what he had to say:

 

"I think it's great. My ancestors had four harvest festivals throughout the year. Gathering with family, enjoying our company, sharing our blessings, and giving thanks for all that we have is a good thing.


I say have more thanksgiving events throughout the year. I also ask that you take a moment in that day to remember what happened to my people and the history as it was recorded and not the narrative that we had been given in the history books."



What is the Real Meaning of Thanksgiving?

As we gather this Thanksgiving, we wish the hearts of all people, Native and non-Native, are filled with hope and healing. Together, let's pledge to dismantle the physical, economic, educational, psychological, and spiritual barriers that divide and oppress us.

 

Thanksgiving and Native American Heritage Day allow us to reflect on our collective history and celebrate the beauty, strength, and resilience of the Native tribes of North America.

 

We remember the generosity of the Wampanoag tribe to the European settlers.

We remember the hundreds of thousands of Native Americans who lost their lives because of the ignorance and greed of colonists and the genocide experienced by whole tribes.


We remember the vibrant and resilient Native descendants, families, and communities that persist to this day throughout the culture and the country.

We give thanks to people like Sharice Davids and Interior Secretary Deb Haaland, whose hard work and diligence helped place them in positions where the Native American voice can be heard.

Last but not least, we remember all of the friends and family of Native Hope who have embraced our mission of healing and storytelling. We give thanks to you for your support!



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