Tuesday, December 30, 2025: The world no longer trusts Christians who “love Jesus” but do not seem to love anyone else. He asked us several times to follow him, and never once to worship him. His only command: Love one another.
Have you ever noticed that the expression “the light of the world” is used to describe the Christ (John 8:12), while Jesus also applies the same phrase to us? (Matthew 5:14:) “You are the light of the world.”
Apparently, light is less something we see directly, and more something by which we see all other things. Light reflects off objects and we see them - we see colors and textures and our fellow humans.
Jesus Christ seems quite happy to serve as a conduit, rather than a provable conclusion. (If the latter was the case, the incarnation of Jesus would have happened after the invention of the camera and the video recorder!)
We need to look at Jesus until we can look out at the world with his kind of eyes. The world no longer trusts Christians who “love Jesus” but do not seem to love anything else. In Jesus Christ, the Divine's own broad, deep, and all-inclusive worldview is made available to us.
That might just be the whole point of the Gospels. We have to trust the messenger before we can trust the message, and that seems to be Jesus’s strategy. Too often, we have substituted the messenger for the message. As a result, we spent a great deal of time worshiping the messenger and trying to get other people to do the same. Too often this obsession became a pious substitute for actually following what Jesus taught - he asked us several times to follow him, to love like him, and never once to worship him.
If we pay attention to the text, we’ll see that John’s Gospel offers a very evolutionary notion of the Christ message. Note the active verb that is used here: “The true light that enlightens every person was coming (erxomenon) into the world” (John 1:9).
In other words, we’re not talking about a one-time Big Bang in nature or a one-time incarnation in Jesus, but an ongoing, progressive movement continuing in the ever-unfolding creation. Incarnation did not just happen two thousand years ago. It has been working throughout the entire arc of time and will continue. This is expressed in the common phrase the “second coming of Christ,” which was unfortunately read as a threat (“Wait till your dad gets home!”), whereas it should more accurately be spoken of as the “forever coming of Christ,” which is anything but a threat. In fact, it is the ongoing promise of eternal resurrection.




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